We can see that in 66 years Pakistan has evolved from being a peaceful place for all to a
chaotic land with inequality and class differences. Few years after the partition we
see works like “Sohni Dharti” and “Jeevay Jeevay Pakistan” and after 60+ years of partition we
see works like “Allu Anday”, “Bumb Phatta” and “Awam” describing the Pakistani
narrative. The change our nation has seen is drastic. From energetic
collectivist songs, which were trying to bring every person of this nation together by the repetitive
use of word “HUM” (us) and “HUMARA” (ours):
-Sohni dharti
TERA HAR AIK ZARAA HUM KO APNI JAAN SEY PYAARA
TERAI DUM SEY SHAAN HUMARI
TUJ SEY NAAM HUMARA
JAB TAK HAI YEH DUNIA BAKI HUM DEKAIN AZAAD
HUM DEKAIN AZAAD TUJAI
TERAI DUM SEY SHAAN HUMARI
TUJ SEY NAAM HUMARA
JAB TAK HAI YEH DUNIA BAKI HUM DEKAIN AZAAD
HUM DEKAIN AZAAD TUJAI
-Jeevay Jeevay Pakisan
aik rakhein gay, aik rahay
ga
aik hai naam hamara hoo
aik hai naam hamara ho hoo pakistan pakistan
pakistan pakistan, jeevay pakistan
aik hai naam hamara hoo
aik hai naam hamara ho hoo pakistan pakistan
pakistan pakistan, jeevay pakistan
We are now
introduced with music videos such as “Awam” which are explicitly
differentiating the people of this nation. Formation of class boundaries are being reaffirmed through such works. The “hum” concept has been transformed
into “meh aur tum”. Classes have formed and a huge gap exists.
Upper class v.s
lower class: Lower class’ inability to educate themselves is further being
looked down upon by the upper class. The terms being used to describe lower
class show their exilic characteristic and inability to fit in the
society. All they deserve is “safai
kero” and without insults they don’t comprehend.
-Awam (Faris
Sha)
aray bhool gayay hain salay
majboori k maray
kabhi school nai gayay loray?
Galiyoon k baghairr yeh jahalia nai suntay
In conclusion, “Pakistan ko lag gayay, lassan k tarkay”(Awam).
-goodbye http://thesecularposition.blogspot.com/
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