The opening passage of Shehr e Afsos tells us a lot as to
how the body of the woman is associated with honor. In the context of the story
there is a very strong relationship between violence and sexuality. In times of
war and violence, the female body becomes a contested site subject to assault
and conquest. It serves as a trophy of victory or a blot on the collective
honor. It goes to show that in times like these and especially during
Partition, it was not the Hindu or the Muslim women who were raped, it was
rather humanity. It does not matter who was the perpetrator or who instigated
the violence. This was also manifest in the case of Sakinā
in “Khōl
dō,”
who was apparently raped by her own fellow Muslims who were supposed to be her
savior.
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