Last
week I wrote about how the agenda of the movie Garam
Hava was to drive out the Indian Muslims from India. However another agenda
becomes increasingly apparent as the story progresses. Given that the Indian
Muslims are continually discrimated against the film goes on to show that this
Hindu prejudice is justified. This opinion gains credence if we consider the
actions of Halim Mirza, Phupha jaan and the landlord in the story.
In the
beginning we see Halim Mirza, an important Muslim party leader, at a political
rally promising that “Even if all the Muslims leave India, there will always be
one Muslim remaining and his name is Halim Mirza”. (Yahañ key sāre Musalmān čale jayen tou kam sey kam eik Musalmān yahañ sey kabhi nahiñ
jayega aur us Musalmān ka nām hai Halim Mirza). But immediately after in the next scene he confides in his wife that: “even I cannot stay in India now, there is no space left in
India for any Muslim”. (Ab maiñ bhi
yahañ nahin reh sakta… ab Hindustān main kisi Musalmān key liye koi jagah nahiñ!). His character shows a complete disregard
for his promise and duty to his fellow Indian Muslims. His earlier words, “I
have a duty to the nation” (meray sar pe sari qaūm
ka bojh hai) hold no value.
Similarly,
we see that Phupha jaan, now a prominent member of the Indian National
Congress, also flees to Pakistan after he incurs a debt over a business deal
where he is caught supplying second grade shoe quality.
Lastly,
the conversation between Salim Mirza and his landowner narrates a similar
incident. Here the landowner hesitates
renting his house to Salim Mirza because his earlier tenant fled to Pakistan
owing him seven months rent- (āp
hi ki biradri key eik sahib saat mahēnay
ka karaya ley kar Pakistan chalay gaye).
Altogether these three situations indicate that the prejudicial and hostile attitute of Hindus agains the Muslims was not entirely misplaced.
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